Here I outline surah 60 both as a structure and with the import as I see it which that structure expresses. The purpose of this series of videos is to showcase a toolkit with which anyone who chooses to put the the time in, can enrich his understanding of the Qur'an.
1 O you who heed warning: take not My enemy and your enemy as allies, extending to them love, when they have denied that which has come to you of the truth — they, turning out the Messenger and you because you believe in God, your Lord, if you go forth to strive in My cause and seeking My pleasure — showing them love in secret. And I best know what you conceal and what you proclaim; and whoso does it among you, he has strayed from the right path.
2 If they come upon you, they will be enemies to you, and stretch out their hands and their tongues against you with evil; and they wish that you should deny.
3 Neither your kin nor your children will benefit you on the Day of Resurrection; He will judge between you; and God sees what you do.
4 There was for you a good model in Abraham and those with him when they said to their people: “We are quit of you and what you serve, besides God. We deny you, and become clear between us and you are enmity and hatred forever until you believe in God alone,” — save the saying of Abraham to his father: “I will ask forgiveness for thee, but I have no power for thee against God.” — “Our Lord: in Thee we place our trust; and to Thee have we turned; and to Thee is the journey’s end.
5“Our Lord: make Thou not us a means of denial1 for those who ignore warning; and forgive Thou us. Our Lord: thou art the Exalted in Might, the Wise.”
6 There was for you in them a good model1 for one who hopes for God and the Last Day. And whoso turns away: — God, He is the Free from Need, the Praiseworthy.
This is based on the work of Sam Gerrans' THE QUR'AN: A COMPLETE REVELATION where the Qur'an is exhaustively examined on the basis of the internal Qur'anic evidence rather than on the conflicting and usurping literature called Hadith which was developed some 200 years after the Qur'anic revelation.
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